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For example, one would be over the branches used for festivals. One would be over music; one would be over trumpets; one would be over the bakery; one would be over trumpets; one would be the bakery; one would be over the salt; one would be over the wood; one would be over the drink offerings; one would be over the lots; one would be over the bird offerings; one would be over the animal offerings; one would be over the water, one over the signs, one over the shewbread, one over the incense, one over the curtains, one over the robes, and one to take care of people who got sick.

And they all had an area of responsibility. And then you probably had other priests.

And then you had the non-priests: the rabbis and the scribes. Have you noticed that? It is a religion of works.


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And thus it can define itself as against the religion of divine accomplishment, which is the Gospel. So, all of these guys have been having a meeting. He counters everything that they affirm. Show us Your ordination papers.


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Show us Your credentials. Where is Your Sanhedrin approval? Now, what did they mean by these things? Well, no doubt teaching and preaching, but more than that, cleansing the temple, the royal entry, accepting the accolades of the crowd, all of that. And probably the miracles and everything else He did — commanding demons, forgiving sin, whatever else.

Where are Your credentials? Where is Your Sanhedrin authorization? I mean I could imagine. And then deeper down, where they believe is the entrance to the Holy of Holies, they say is the most sacred spot now in the land, and they built a little synagogue there. I remember the first day when we went there; I wanted to go into this place. I saw all this stuff going on, all these people praying. And so, I was curious. And all I was going to do was go through — walk through there.

Manual Sermons on the Gospel of Mark(I) - What Should We Strive to Believe and Preach?

Inconceivable what would happen. Made a whip and started throwing them out of there. You can imagine what that did to them: horrified, as well as pitting Him against their own authority. And they wanted to know where He got His authorization. They wanted to know where He got His permission.

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I mean when we were there, we went down and — one night and there we ran into the chief rabbi of the Holy Places and then the chief rabbi of the State of Israel. I mean those guys were in charge. See, they were used to authorization.

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I mean you either had to be the disciple of an eminent rabbi or have Sanhedrin approval. Did you know there was a regular ordination process? But there was a regular ordination process.

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It started out that eminent rabbis would ordain their own disciples, but there was some abuse of that. So, the Sanhedrin took that over. And then the chief priest also had the right to ordain people without the Sanhedrin, but he abused that, so they eliminated that. So, it came to the time of Christ, when according to Edersheim, the Jewish historian, the Sanhedrin was the one that gave authorized ordination papers. And a person who wanted to be ordained as a rabbi was ordained as rabbi elder judge because he was given the right to teach, to show wisdom, and to make decisions or render verdicts — those three functions combined in one office.

And a rabbi had to come to a special ordination service. He had to give a discourse. He had to be approved. And then after His discourse, there was certain poetry read; there were certain hymns read; there were certain tradition followed. And there was a ceremony by which he was granted the power to bind and loose, that is he was granted the power to teach and judge and so forth.

And once he had his rabbinical authorization — which, by the way, could only be given within the land of Israel, not outside — he was recognized as a rabbinically credentialed teacher. But Jesus had no such credentials, no such authorization. I went to the synagogue in Tiberius one night, and I noticed, as they were going through their Shabbat, that they all had different kind of hats. They all wear black, long clothes and black — the frontlets of their hair they grow long — they had the prayer shawls.

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But they had different kind of hats. Everything looked the same except the hats. Some had short-brimmed hats with round tops. Some had wide-brimmed hats with flat tops.

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Some had fuzzy hats - fuzzy little hats, fuzzy big hats - all different kinds of hats. They identify themselves with certain rabbis and the tradition of those rabbis by nature of the hat. So, everybody comes down the line, you see, hooked to some traditional, rabbinical teacher; some eminent past person. He just wielded authority, and it was totally apart from anything within the Jewish system. Look at the counter question. The counter question. In fact, if they answered the question, they would have the answer to their question.

And if they answer the question, their own question will be answered. You see, they knew what authority He acted on. They knew He had said many times that He did what the Father showed Him to do. They knew that. And I think they would have liked Him to have said that again, and then they would have accused Him of blasphemy and killed Him, because, you remember, earlier, when He had claimed that He had authority from God, they said that He had blasphemed making Himself equal with God.

Perhaps they wanted Him to say that again so that they could accuse Him of blasphemy, and that would be part of hatching the plot that would ultimately bring about His death. Here comes His question in verse From heaven or of men? John the Baptist, a voice crying in the wilderness, out beyond Jordan, readying a people for the Messiah — everybody knew about him. The last prophet of the Old Testament age, a great man.

He had been out there, and all Israel had been going to him.